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《Till The End of The Moon》Episode 34 Synopsis

The Demonic Crossbow that Saves People, The Demonic God’s Book of Words, Five Hundred Years of Blood and Tears

Although Cang Jiumin was afraid that he was the demon child that everyone in the immortal sect wanted to get rid of quickly, but after he confirmed it, he felt a lot more relaxed.He finally understood that the soul-killing nail he received back then was not because Li Susu hated him, but because he hated the devil.Cang Jiumin said that now that he has no evil bones, he can no longer become the Demon God. He will never be contaminated by the Demon God's power in the future. For Li Susu, he will do what he says.
Gongye woke up and found that he was in a strange place, and there were women's clothes beside him. He remembered that the last person he saw was his concubine. He was injured at the time, and it was his concubine who was by his side to take care of him. The two of them last nightJust together.After coming back to his senses, Gongye quickly got out of bed to find his concubine, who happened to come back and invited him to have breakfast with him.My daughter-in-law made breakfast for Gongye with her own hands, and said that she knew how to do this because she was once married.Gongye felt that his daughter was very virtuous and felt warm in his heart.
Cang Jiumin and Li Susu went to see the performance of the Songkran Festival.The great wizard did not choose Cang Jiumin as the devil this time. They just breathed a sigh of relief when the crowd dispersed Cang Jiumin and Li Susu.Cang Jiumin realized that it was actually the teleportation circle that separated them.Because they created a barrier so that no one else could see them, Si Ying and Jing Mie stopped him in the street.Siying once again asked Cang Jiumin to return to the wilderness with them, but Cang Jiumin flatly refused.Siying threatened Li Susu's life, and Cang Jiumin argued with her that if she wanted him to go back, he would ask Siying to kneel down.
Cen Mi heard that Cang Jiumin was in Jingjing, and he took his men with him to find trouble for Cang Jiumin.He discovered through the shadow bead that Cang Jiumin was actually talking to the demon, and rushed forward to scold Cang Jiumin.Si Ying couldn't listen anymore, Cang Jiu Min noticed it and pushed Cen Mi to leave quickly, but Si Ying teleported to Cen Mi's back and stabbed him to death.Because others couldn't see the demon at all, they all thought it was Cang Jiumin who killed Cen Mi.Siying threatened the lives of the people again, but Cang Jiumin's immortal magic was not enough to save people. In desperation, he had no choice but to break his oath not to be contaminated by the devil again and fired the God-Slaying Crossbow to save the people.Si Ying Jing Mie planned to take advantage of his weakened state to pour demonic energy into him to awaken the evil bone, but could not feel the evil bone's response. Li Susu suddenly appeared in front of Cang Jiumin.Siying saw that the situation was not good and left quickly, and Li Susu also fainted.Cang Jiumin quickly picked up Li Susu and wanted to treat her, but suddenly sensed that there was an evil bone sealed in Li Susu's body.At this time, people from the Xianmen arrived, but they misunderstood Cang Jiumin and knocked him unconscious to the ground, who was seriously injured.
Jing Mie wondered why there was no response after spending ten thousand years cultivating their evil bones, but since so many people died, Cang Jiumin would definitely get into big trouble.Cang Jiumin was tied to the Demon Subduing Peak for trial.Zhaoyou asked if Cang Jiumin did all this. Cang Jiumin said no, so the master believed him.However, Cang Jiumin apologized for causing trouble to Xiaoyao Sect and was worried about Li Susu's safety. Zhaoyou said that Li Susu hadn't woken up yet.Si Ying Ming was shocked and watched the excitement from the clouds, saying that the group of Niubi had indeed begun to attack indiscriminately.Head Cen accused Cang Jiumin of killing his son. Cang Jiumin said that he did not kill him. The people who killed him and the disciples of the Chixiao Sect were the female Si Siying and Mo Xiu Jing Mie.Head Cen took out the shadow bead as evidence, but the image released was not the complete process. It looked like Cang Jiumin had touched Cen Mi.Head Cen also blamed Cheng Cang Jiumin for being a spy of the demon for the failure of the Immortal Sect Competition to capture the two demons.No matter how Cang Jiumin defended himself, the head Cen and the people in the Immortal Sect who were encouraged by him did not believe Cang Jiumin and wanted to take action directly.However, Zhaoyou and Qu Xuanzi said they wanted to find out the truth. There were only a few shadows left in the shadow bead but they could not see the whole story. There were many people present at the time, so they could come and inquire to see if the truth was what Master Cen thought..
Di Mian suddenly appeared at the Demon-Conquering Peak, and the look he looked at Cang Jiumin made him shudder.Di Mian pretended to have met Qu Xuanzi for the first time in a long time. Qu Xuanzi didn't know why, but he still cooperated with him and cleared his name, saying that he had saved him and that it was Di Mian who helped slay the demon god thousands of years ago.Di Mian claimed that he was sworn in with the Demon God and that he was here to prevent the Demon God from resurrecting, and then made the identity of Cang Jiumin's Demon Fetus known to the public.Di Mian used the God-Slaying Crossbow in Cang Jiumin's body as ironclad evidence, and Cang Jiumin anxiously defended himself for not using the God-Slaying Crossbow to kill people.Di Mian also said that if all sentient beings in the three realms continue to hate and suffer, the devil will not die forever.He asked Cang Jiumin to admit that he was a member of the Yiyue tribe. Back then, the demon god and the Yiyue tribe had entered into a contract to make them bear the responsibility of giving birth to the demon fetus.So what if Cang Jiumin firmly refuted the contract between the demon god and the Yiyue tribe?No matter what his fate is, he can choose what is good and what is evil.But Di Mian smiled sarcastically and said that on the day the demon god made the contract with the Yiyue clan, Tantai Jin's life destiny had been written like a script: he would be born as a patricide and grow up among the Zhu and Bi tiles.Suffering from neglect and bullying.I want him to go up to the clouds, taste the feeling of being high up, be proud of the spring breeze, and see all the flowers.Let him fall to the bottom and encounter betrayal and resentment.Even if they are in the royal family, facing south, they still cannot escape the fratricide, the antagonism between husband and wife, and all the suffering in the world.No matter what he does, it is all in vain. The beauty in his life is all false. What he loves and desires will eventually dissipate, and suffering is real.He will have nothing.As if it wasn't enough, he had to enter the Immortal Sect, thinking that he had embarked on the so-called right path and received the so-called warmth of his mentors and friends.But he found out that it was just an illusion, and eventually he killed his teacher and became a demon.
Cang Jiumin felt like he was struck by lightning, and it turned out that his miserable life had really been planned long ago.The first demon made him feel the suspicion, fear, hatred, and disappointment of everyone in the immortal sect. When he was in the mortal world, the first demon asked him to grow love, just so that he could better understand all this. Even if he wanted to blend in with them, but the people in the immortal sectBut people will not let him go.Cang Jiumin was unstable, Zhaoyou asked him to calm down, and the master believed in him.Cang Jiumin looked in the direction of his master and regained his consciousness.But because of this, Cang Jiumin was pressed onto the Demon Subduing Pestle by the combined efforts of all the masters, causing the Demon Subduing Pestle to burn violently.

The Demonic Crossbow that Saves People, The Demonic God’s Book of Words, Five Hundred Years of Blood and Tears